The defeat of the miners and printers in Britain did not bring the wave of class struggles of that decade to a close. 1987 saw a nationwide strike of British Telecom workers. In February 1988, there was a real wave of struggles involving car workers, health workers, postal workers, seafarers, and others. Internationally the movement also continued, with important struggles in the education sector in Italy and among healthworkers in France.

These movements showed a number of signs of a process of maturation in the working class. The struggles in Italy and France, for example, saw the emergence of general assemblies and revocable committees to coordinate the struggle, and in several cases members of revolutionary organisations (the ICC and others) were elected as delegates.

There was also a small but potentially important development of organisation among unemployed workers. WR 92 (March 1986) contained reports of our participation in meetings of unemployed committees in France Germany, and the UK.

Over the past four decades, the insoluble nature of this crisis has become increasingly evident, you might have expected that a majority of those attracted towards internationalism over those decades would have been rather easily convinced that capitalism was indeed an obsolete, decaying social system. In reality, not only has this not been the case, but - and this is particularly true with the new generations of revolutionaries which started to appear on the scene during the first decade of the 21st century – one could even speak of a persistent rejection of the theory of decadence, and at the same time a real tendency for many who had previously been convinced of the concept to put it into question and even to jettison it openly.

According to the popular misconception, which is systematically upheld and disseminated by all the mouthpieces of bourgeois ideology from the tabloid press to the professors of academe, communism means a society where everything is run by the state. The whole identification between communism and the Stalinist regimes in the East rested on this assumption.

And yet it is a total falsehood, reality turned on its head. For Marx, for Engels, for all the revolutionaries who followed in their footsteps, communism means a society without a state, a society where human beings run their affairs without a coercive power standing over them, without governments, armies, prisons or national frontiers.

"The theoretical conclusions of the communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer. They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes." (Communist Manifesto)