This third part in our history of the workers movement in Japan deals with the attempt to create a Communist Party affiliated to the Third International, and its Stalinisation following the defeat of the revolution world wide.

The previous article in this series showed how rapidly the hopes for an immediate revolutionary victory, kindled by the proletarian uprisings of 1917-19 had, a mere two years later, in 1921, given way to a more sober reflection among revolutionaries about the overall course of capitalism’s historical crisis. At the Third Congress of the Communist International, a key question for debate was this: the capitalist system has certainly entered an epoch of decline, but what happens if the proletariat does not immediately respond to the new period by overthrowing the system?

The purpose of this article is to introduce the new English edition of our pamphlet on the Left Wing of the Turkish Communist Party (Türkiye Komünist Partisi, TKP), which will be serialised in the following issues of the Review. The first edition of the pamphlet was published in 2008 by the Turkish group Enternasyonalist Komünist Sol (Internationalist Communist Left, EKS), which had already at the time adopted the ICC's basic positions as a statement of principle, and had begun to discuss the ICC's Platform.

The Dutch Left, 1919-1920, 2nd Part

The Third International

The German question

A relapse was taking place within the Third International. There was an

Luxemburg’s critique of national liberation struggles in general and the Bolsheviks’ nationalities policy in particular was the most penetrating of any at the time because it was based on an analysis of world imperialism which went far deeper than the one developed by Lenin. In texts such as The Accumulation of Capital (1913) and The Junius Pamphlet (1915) she showed that imperialism was not merely a form of thievery perpetrated by the advanced capitals on the backward nations but was an expression of a totality of world capitalist relations...

In this issue, we continue the article begun in International Review n°122, where we highlighted the change in period which formed the backdrop to the events of 1905 in Russia, as capitalism entered the watershed between its ascendant and decadent periods. We also described the conditions that had favoured the radicalisation of the struggle in Russia: the existence of a modern, concentrated and highly conscious working class confronted by the attacks of a capitalism whose situation had been worsened by the disastrous effects of the war with Japan. The working class was thus led into a direct confrontation with the state in order to defend its living conditions, and organised in soviets to undertake this new historic phase in its struggle. The first part of this article recounted how the first workers’ councils were formed, and what needs they answered. This second part analyses in more detail how the soviets were formed, how they were linked to the movement of the whole working class, and their relationship with the trades unions. In fact, the unions – which already in 1905 no longer corresponded to the organisational needs of the working class in the new period, only played a positive role inasmuch as they were pulled along by the movement’s dynamic, in the wake of the soviets and under their authority.

In the first article in this series, published in International Review n118, we saw how the theory of decadence is at the very heart of historical materialism, of Marx and Engels’ analysis of the evolution of modes of production. Equally, we find the same notion at the centre of the programmatic texts of the organisations of the working class. Furthermore, not resting at merely adopting this foundation-stone of marxism, some of these organisations have developed the analysis and/or its political implications. It’s from this dual point of view that we aim here to briefly review the main political expressions of the workers’ movement. In this first part we will begin with the movement in the days of Marx, the Second International, the marxist lefts which came out of it, and the Communist International at the time it was formed. In the second part, which will appear in a future issue, we will examine more closely the analytical framework for the political positions developed by the Third International and then by the left fractions which emerged from it as it began to degenerate, and from which we draw our political and organisational origins.

We are publishing here the theses on parliamentarism, drawn up by Amadeo Bordiga on behalf of the communist abstentionist fraction of the Socialist Party of Italy, the nucleus of the Communist Party of Italy, formed in 1921.

We are publishing below a reply to one of our contacts, who wrote to defend what the comrade called "the councilist balance-sheet of the Russian revolution". There no longer exists - since the disappearance of the Dutch group Daad en Gedachte - any organised expression of the councilist current within the proletarian movement. The councilist position nonetheless continues to enjoy a strong influence within the present revolutionary movement.

Eighty years ago in March 1921, four years after the successful seizure of power by the working class in the October Revolution in Russia in 1917, the Bolshevik Party forcibly suppressed an insurrection at the Kronstadt garri­son of the Baltic Fleet on the small island of Kotlin in the Gulf of Finland 30 kilometres from Petrograd.

The letters from Bordiga and Trotsky: presentation

In International Review n°s 98 and 99 we dealt with the defeat of the German revolution as a sign of the defeat of the world revolution; we now return to this question through the debates and srough the debates and struggles that took place within the Communist International at the time. The German question and the defeat suffered by the workers’ movement in Germany in 1923 were key questions of the day for the international working class. The eclecticism and tactical oscillations of the CI produced a disaster in Germany. This put an end to the revolutionary wave of the 20s and prepared the ground for the defeats that followed: in China (a situation we have already examined in this Review) and in Britain (the Anglo-Russian Committee and the General Strike). In the end it led to the irrecoverable loss of the International when it adopted the thesis of ‘socialism in one country’ and to the crisis of the Communist Parties which were sucked into the counter-revolution and the second imperialist war.

The 20th century has drawn to a close to the sound of a vast concert celebrating the advance of democracy all over the world, and its supposed benefits. Throughout the century, its victories are celebrated over dictatorships both red and brown, and its heroes - Gandhi, Walesa, Mandela, Martin Luther King et.al. - are fêted for the application of its "great and generous principles". If we are to believe the propaganda, the situation since the fall of the Berlin Wall and the struggles which have taken place since to defend and develop democracy are cause for hope in a future of peace and harmony which should be thoroughly encouraging for mankind as a whole. We have been treated to regular crusades by the great democracies, to impose and defend "human rights" in countries which did not respect them, by force if necessary - in other words at the cost of the most barbaric massacres. We have been offered the sight of an International Court of Justice, set up to judge and punish those found guilty of "crimes against humanity". Let the dictators tremble! And for the years to come, we are promised the emergence of a "world-wide democracy" based on a "growing role for civil society". The recent demonstrations during the WTO negotia negotiations, with the Roquefort Revolutionary José Bové at their head, are supposedly forerunners of this "world-wide democracy" or even of a "People�s International" in struggle against the dictatorship of the market, unrestrained capitalism, and bad food. For today�s proletarians, the only worthwhile struggle seems to be for the creation of democratic regimes in every country in the world, which will bring with it equal rights for both sexes and all races, and which will defend an "attitude of good citizenship". The ideology-vendors of every description, and especially on the left, are more mobilised than ever to convince the workers that this is the good fight, and to push them into it. And for any who have doubts, or hesitate to take part, the message is: "Despite its faults, democracy is the only regime which can be reformed and perfected - and anyway there�s no hope of any other". Faced with the growing poverty and barbarism imposed on us by capitalism, there is supposedly no other possibility than to behave as a "good citizen", to accept the system because we are told there is no other choice.

In the previous issue of the International Review (n°118), we recalled at length, and with the support of passages from their major writings, how Marx and Engels defined the notions of the ascendance and decadence of a mode of production. We saw that the notion of decadence lies at the very heart of historical materialism in the analysis of the succession of different modes of production. In a forthcoming article, we will also demonstrate that this concept was central to the political programmes of the 2nd and 3rd Internationals, and of the marxist left that emerged from them, in which the groups of the Communist Left today have their origins.